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I never tire of the sunrises |
Wednesday 12th June 2013
Big Ships, Many People and More Rock Art
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SW side of Jar Island - you can't anchor in too close because of the submerged rocks |
Our
little company of explores had discussed the next plan of action over
sundowners the evening before. John was to take his tinny with the bigger motor
around to the NE beach, taking Barbara, Peter and Shannon with him. MrJ and I
had decided to take the big boat, AR, to the NE beach to save on our ULP fuel.
By the time we had negotiated the pearl string lines to get there John’s tinny
was already heading into the beach. And so was a heap of the big black
rubber duckies off the tour ship Orion. The Orion had come in to anchor that
morning on its way back north again with a load of new passengers from Broome.
Another tour ship, the True North, had left the bay yesterday. Busy little
place and we soon found out why. MrJ and I had anchored in 13mts of water in a
sand and coral sand bottom. (14’08.720S – 126’14.463E)
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the two campsites |
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looking from the beach,
up to the large rock formations that house some of the rock art |
Jar Island had some of the most prolific and accessible
Bradshaw Rock Art Paintings in this entire area. The whole island had been
reported as being literally covered with rock art, it was just a matter of
being able to find it. Someone or ones had certainly discovered three main sites, called
galleries, in from the NE beach and now there was a well worn track for tourist
and cruising boaties alike.
By the time MrJ and I had arrived at our own expedition
little campsite the larger campsite for the Orion had already been set up with
a shade awning and all. Our little camp was just a couple of bags in a shady
spot against the high rocks at the western end of the beach and this is where
our group stopped to enjoy our prepacked morning tea before tackling the easy
hike and not so hard rock climb to the galleries.
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our little expedition party treks on |
There were three gallery sites in from the beach, as I have
already said, with well worn trails to follow. Our group took our time, in
between waiting for groups of tourists coming and going from the different galleries;
taking time to sit in the shade or talk with some of the tourists. We were
given information of where some hailed from and what the ships plan was but
more to the tourist’s interests was the information about us that was the main
topic of conversation. In between these little chit-chats we were also
fortunate to be in on some of the talks from the tour guides enabling me to
find out some of the most interesting stuff about the Bradshaw Rock Art Paints
and their history.
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some of the art hard to be view lying down |
The early paintings are extremely old; 60,000 years or
probably much more according to anthropologists, but their absolute age cannot
be determined as the iron oxide pigments have lithified, mineralogically
assimilated into the rock to become part of the rock itself rather than a surface
covering. If they are as old as they appear to be, chronologically they would
predate the pyramids of Egypt and the Palaeolithic cave paintings of Europe; in
fact they may well be the oldest art form of mankind in existence. The
broad-shouldered, realistic representation of humans infers an origin of
Egyptian culture in the Kimberley Ranges, while the slanted prolific features
of the human face, reminiscent of Mayan pictures, suggest that the Kimberley
Ranges may have been the cradle of all pyramidal cultures. The Bradshaw
Paintings differ in style from and, by archaeological evidence, appear to
predate the art work of the ancestors of the Australian Aboriginal tribes of
the Kimberley region, whose history goes back to about 40,000 years. Some
scientists believe the figures were created by a race that populated the area
long before the Aborigines migrated to Australia.
They point out that the
Aborigines' stature does not show even a remote match with the graceful
homo-form of slender Bradshaw figures, and therefore they could not have
possibly been the subject of Bradshaw figures. The Aborigines of Kimberley
region at one time supported this notion.
Since the late 19th Century until
recent times, their elders stated that the Bradshaw images were
before their time and referred to them
as
rubbish paintings. According to
Aboriginal legend, the Bradshaw images were painted by birds that pecked the
rocks until their beaks bled, and then painted the images with their tail
feathers. In recent years some Australian Aboriginal communities have had a
change of heart, laying cultural claim to the Bradshaw Images in support of
land claims involving the Kimberley region.
Anthropologist GL Seymour M.Sc had
observed that the early Bradshaw images are depicted with representation of
abundant plant material that suggests the Bradshaw People lived in a relatively
lush environment in sharp contrast with the present hostile and desolate
conditions of the region. As the Bradshaw Paintings progressed in time they
displayed a distinct trend of decline into barbarism. The decline is noticeable
in artistic skills, composition, themes, motives and aesthetics. There is a
noticeable increase in imperfect figures, and short stocky human forms appear
together with the slender Bradshaw figures.
Both homo-forms are clad in the
Bradshaw tradition. The finely choreographed graceful postures gradually transit
into wielding of weapons. The cause of multilateral decline is seen in the
emergence of an external pressure, infiltration, inherent internal decay and
eventual annexation by barbaric and warring new comers, probably the earliest
wave of invasion (from the Indian sub-continent) by what is referred to as the
Australian Aborigine. Such a quiet conquest infers the Bradshaw People were peaceful
and hospitable, unaccustomed to deceit. Seymour surmised that the invaders
eventually overtook the rule and overwrote the sophisticated culture,
concluding that what the British did to the Aborigines, they themselves appear
to have done to the Bradshaw People upon their arrival in Australia. Although
the Bradshaw Pictures are timeless, the culture which created them was not,
according to Seymour. They had their beginning.
The Bradshaw people displaced
another culture of rock painting or philosophy as evidenced by abundant cupules
(chipped pits), which cover large sections of rock surfaces. The cupules
predate the Bradshaw pictures and served probably to obliterate previous rock
paintings that the Bradshaw people may have perceived pagan or undesirable to
their own spirituality and culture. Sensitivity to the old apparently
diminished with time; Bradshaw figures were painted over the old. Interestingly
enough, the Bradshaw’s displaced another advanced culture with sophisticated
and realistic painting tradition. According to Seymour, from the decay of old,
the Aboriginal Culture was born.
The elite of the unsophisticated Aborigines,
which had evolved within the Bradshaw society, acquired the simple boomerang
from the Bradshaw People (opposed to the double boomerang displayed on many
Bradshaw Images), the woomera (a spear throwing aid) and basic graphics, paint
making and painting. With the exception of introducing primitive rock carving
(actually chipping and scratching into the decomposed rock surfaces), countless
millennia passed without progressive modification of or addition to their
learned skills. The early stage of human evolution is also reflected by the
deterioration and eventual dissipation of Bradshaw culture, science and
technology, which had fallen into the laps of Aborigines of the day. Aside from
being extremely old, the Bradshaw paintings are very significant to world
history because instead of depicting animals, they depict highly decorated
humans and relatively advanced technology. They show people with tassels, hair
adornments, and possibly clothing.
The art is very different from that created
by the hunter gatherers living in the area at the time of European
colonisation. The hunter gatherer paintings are known as Wandjina Paintings. Historical
patterns also show residual civilisations regressing into tool making barbarism
over the time, as in their memories, their former science and technology
becomes reduced to
lores of magic and
might, which could explain the vagueness of the
dreamtime stories of the Australian aborigines. Seymour believed
that there was an ancestry to the Egyptian and American pyramidal cultures. What
Seymour and others of the scientific community can't answer is what
relationship, if any, was there between the Bradshaw figures and their near
neighbours, the Wandjina Paintings. The Bradshaw’s are not only distinctly
different to each other; they both also have little in common with other
Australian rock art. Until now!
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the figure on the left is supposed to be the link, the head dress
is thought to be similar to the Wandjina figures (???) |
In the second gallery in from the NE Beach of Jar Island
there are two distinct figures not too far from each other, almost side by side
on the same rock overhang. The first figure is very traditionally a Bradshaw
(Gwion, Gwion) figure; the second figure had the body and adornments of the
Bradshaw’s but had the head of the of the Wandjinas paintings. So maybe there was the
link?
Interestingly, the local Aborigines now claim that it was
the Wandjina who created the Bradshaw art. Who is right? No one really knows!
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looking back towards the beach from below the galleries |
From the climb down the rock trail I could see that the wind
had changed, AR and Orion were no facing way from the beach, facing out into
the bay towards the ENE and the waters all around had become very sloppy. MrJ
and I had to get back to the tinnies which was washed up and getting pummelled
by the wavelets against the shore and back to AR before the sea condition
worsened. Everything in the tinny was wet from the splashing waves. Back safely
on board AR we pulled up the anchor and sailed out heading for Freshwater Bay
on the NW side of Vansittart Bay.
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Jar Island NE Beach |